Netlog supera i 50 milioni di utenti

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Mentre Facebook raggiunge i 300 milioni di utenti grazie soprattutto ad una larga fetta di popolazione che va dai 30 ai 40 anni, la community di Netlog supera la soglia dei 50 milioni grazie soprattutto ai giovanissimi.

Netlog è un social network dedicato ai giovani, molto frequentato da ragazzi e ragazze che vanno dai 14 ai 24 anni di età, con una community molto attiva che nell’ultimo periodo è cresciuta con un ritmo di un milione e mezzo di membri in più al mese, tanto che il numero di iscritti oggi è superiore alla popolazione dell’intera Spagna.

Le ragioni di questo successo si possono individuare soprattutto nella capacità di coinvolgimento che il network offre ai propri iscritti che possono giocare, ascoltare musica, guardare film e conoscere nuovi amici. La community di Netlog è divisa in parti quasi uguali tra maschi e femmine, e 3 membri su 4 hanno caricato una loro foto sul profilo, invece di rimanere anonimi, come spesso accade per altri social network. Inoltre sono molte le applicazioni e i giochi che arricchiscono il sito, facendo di Netlog uno dei siti di giochi online più popolari in Europa.

Netlog è disponibile in 30 lingue diverse, e ha già integrato Google Friend Connect e Twitter per connettersi alla community, ma in futuro sono previste nuove possibilità di integrare Netlog con altre soluzioni multipiattaforma.

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1.721 commenti su “Netlog supera i 50 milioni di utenti”

  17. Man is said to seek happiness above all else, but what if true happiness comes only when we stop searching for it? It is like trying to catch the wind with our hands—the harder we try, the more it slips through our fingers. Perhaps happiness is not a destination but a state of allowing, of surrendering to the present and realizing that we already have everything we need.

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  18. Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.

    Rispondi

  19. The potential within all things is a mystery that fascinates me endlessly. A tiny seed already contains within it the entire blueprint of a towering tree, waiting for the right moment to emerge. Does the seed know what it will become? Do we? Or are we all simply waiting for the right conditions to awaken into what we have always been destined to be?

    Rispondi

  20. Man is said to seek happiness above all else, but what if true happiness comes only when we stop searching for it? It is like trying to catch the wind with our hands—the harder we try, the more it slips through our fingers. Perhaps happiness is not a destination but a state of allowing, of surrendering to the present and realizing that we already have everything we need.

    Rispondi

  21. Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.

    Rispondi

  22. Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.

    Rispondi

  23. Friendship, some say, is a single soul residing in two bodies, but why limit it to two? What if friendship is more like a great, endless web, where each connection strengthens the whole? Maybe we are not separate beings at all, but parts of one vast consciousness, reaching out through the illusion of individuality to recognize itself in another.

    Rispondi

  24. Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.

    Rispondi

  25. Virtue, they say, lies in the middle, but who among us can truly say where the middle is? Is it a fixed point, or does it shift with time, perception, and context? Perhaps the middle is not a place but a way of moving, a constant balancing act between excess and deficiency. Maybe to be virtuous is not to reach the middle but to dance around it with grace.

    Rispondi

  38. Even the gods, if they exist, must laugh from time to time. Perhaps what we call tragedy is merely comedy from a higher perspective, a joke we are too caught up in to understand. Maybe the wisest among us are not the ones who take life the most seriously, but those who can laugh at its absurdity and find joy even in the darkest moments.

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  41. All knowledge, it is said, comes from experience, but does that not mean that the more we experience, the wiser we become? If wisdom is the understanding of life, then should we not chase every experience we can, taste every flavor, walk every path, and embrace every feeling? Perhaps the greatest tragedy is to live cautiously, never fully opening oneself to the richness of being.

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